If there is one thing the South never lost it was its Cult of the Dead.
They are everywhere, in almost every guise, for those with the eyes to see. Descendants of Confederate veterans place fresh flags of a nation that never was on battlefields long-lost; Baptists sing hymnals from faraway lands about ancient and powerful souls from the distant past; a mother walks under empty street lights to place fresh roses on roadside cross in memory to a boy taken by a mix of high speeds and even higher alcohol contents.
There is an unspoken acknowledgement pervading the culture that dirt carries imprints of the actions and personalities of those that walked or died on them.
Which is why Conjurers love dirt from a soldier’s grave.
A soldier has lived his life following orders, a trait he carried with him long after death. She is used to hearing commands, not questioning them, and achieving very specific goals against those who might wish the opposite. They tend to reduce most things down to a matter of friend or foe, giving the competent sorcerer a wide range of applications, of aggressive or defensive work, even of compelling or of controlling.
Of course not all soldiers are created equal, and neither are most dead people. A baby wizard’s first foray into a graveyard often assumes that people with any amount of time in the service were a veritable Duke Nuke’m while alive, and will jump aboard any occult operation with a smile.
The title of soldier hides a world of difference. Some people join for short periods of time, others until the day they die. Some save lives as medics or console the weary as chaplains, while others kill just for the sake of killing. A headstone leaves out much of the personality that stays with a soul long after death’s embrace, the same tweaks and turns that give a soul its power.
Only a fool would lump the souls of soldiers together, or even think them compatible, based solely on the fact they were people who had a similar occupation.
Yet this is exactly what radicals do when they call for “Left Unity.”
Somewhere out in space, far beyond the zodiac and near the platonic solids, exists an invisible chart where each political philosophy is tracked and pin-pointed. Ideologies that share certain characteristics under certain pre-arranged questions are given a direction and even an ideological “family” to feel close to. Where they fit on this metaphysical scale determines certain characteristics of each ideology, and how they should respond to issues in the mundane world that you and I actually inhabit.
Such is the prevailing wisdom of the internet and academia, an intellectual labeling system for ideas based on other ideas built from contemplation and consideration. I leave such navel gazing to the Kabbalists and prefer the rooty wisdom of experience: if the sorcerer is a natural philosopher, I take my gleanings from the dirt and bones that surround me. Most of the soldiering Dead can be called “similar” in that their ability to fight is true enough, but the why and how is a matter of individuation.
One grave I’ve worked with is home to “Shorty,” a riotous brawler who fought in the Boxer Rebellion, the Spanish-American War, and World War I. Another, Thomas Pruitt, is a romantic from Georgia who died believing he was honestly liberating Cuba from foreign tyranny.
Both share a war in common, and both for wildly different reasons. To believe those souls are interchangeable or even applicable for the same purposes is to do a disservice to the Dead and potentially pre-fuck any ritual.
The living find themselves in a similar predicament, though admittedly on un-necromantic grounds. Anarchists, whose goals don’t include replacing the ruling class with a fairer boss or a better party, find themselves lumped in with “comrades” far more grotesque than a Casey Anthony Babysitting Club.
Marxist-Leninists support the imperialist struggles of anti-imperialists provided their war-crimes are against the United States; Maoists attest that the Chinese Communist party, home to actual millionaires, is leading its pollution-choked lumpen proles towards Marx’s grand vision; primitivists decry every human life as a murder while calling for a “peaceful” culling of the herd; Syndicalists assure me freedom is no farther away than a worker-owned McDonald’s exploited by majority vote.
I don’t want any of those futures, nor would I fight for them, yet because of the place they hold on some imaginary scale I am to regard them as “friends.”
Historically the vast majority of leftist theory and practice has functioned as a loyal opposition to capitalism and left it at that. Liberals, State Communists, and even an Egoist or two could march under one banner in glorious weakness and call for the End of the World as it Was, provided of course they never, ever discuss What Was to Be.
This is fine as long as the Left is losing. When the Left seems on the ascendant the question of “who rules” becomes a matter of life and death. I won’t bore you with the historical anecdotes but needless to say the “solidarity” so treasured in times of peace becomes nothing but sympathy to exploit when ammunition is as plentiful as the fingers to fire it.
Dr. Bones is a conjurer, card-reader and egoist-communist who believes “true individuality can only flourish when the means of existence are shared by all.” A Florida native and Hoodoo practitioner, he summons pure vitriol, straight narrative, and sorcerous wisdom into a potent blend of poltergasmic politics and gonzo journalism. He lives with his loving wife, a herd of cats, and a house full of spirits.